Saturday, April 23, 2022

Gwen Stacey

  
“Hell is empty and all the devils are here.”
(The Tempest, William Shakespeare 1611)
 
            Religion has always served a purpose. It primarily allows human beings to have hope that they will see their loved ones again. Life is eternal and so are they. It doesn’t matter what your Faith is, people cling to the chance that they might one day reunite with the dead and live forever. Believing you will see the deceased in some other place and/or time is a cultural expectation just like immortality. The ideology itself has evolved from a sacred base. People  have always believed there was more to this life than mere living. Sometimes the idea of heavenly resurrection was the only thing that carried a person through their grief and struggle. It still does in many cases. Religion has pacified death. This has allowed almost anyone with an opinion about it to have a voice which they have no problem sharing. The computer age has allowed for expression and therefore convolution. Death itself has always remained the same.
            It’s strange how when someone dies we automatically think of them in terms of heaven. It is rare that we imagine the deceased in terms of hell. We don’t send people to fire and brimstone, we picture them floating on clouds and listening to Mozart or Elvis. We don’t stop to think. We rarely engage the thought. When we do recognize it, it is a frightful thing. Death is hard enough to deal with without the constant call of religious chaos. There is no real way we can ever know what happens when we die. Only one person I can think of ever seemed to return after they were definitely dead (so I have been told). As a NDE experiencer, it is hard to ignore the fact. If you are here and now, if you still breathe and exist, then you did not die. Where you end up after life apparently depends entirely on what other people who think like you think.
 
            You would think that the death of my maternal Great-Grandfather Pascuzzo, or my favoured pet Charlotte, would constitute as my most influential encounters with early questions regarding the afterlife but they were not. The mouse was a simple lesson from life. While Giuseppe  passed away and was buried in 1975, a few years before I was exposed to death in print. In the spring of 1973, when Gwen Stacey died in The Amazing Spider-Man issue #121 and #122, I was beside myself. I did not understand why she would no longer appear with Peter Parker or in any Marvel comic book title. She was dead and the implications were  hard to ignore. My religious upbringing determined where this fictional persona was destined.  She may  have been a cartoon character but from her death began my speculation. I had to know if what my family and my Church preached was true. Where was Gwen Stacey?  
 

 
            Early on, comic books taught me a lot about alternate realities and the multiverse. Years before the scientific notions regarding this new dimensional awareness became forefront, I imagined poor Gwen tossed into the construct called hell because she wasn’t a Christian. I knew she wasn’t an actual person but, as a child,  I hoped that the world of superheroes was at least possible, some otherland, somewhere in another place and another  time. It is here that I learnt to distinguish between true reality and imagination. Gwen’s comic book death brought questions that a 7 year old shouldn’t really have to consider. I paid attention to everything and eventually realized there is a difference between mythos and legend and actuality.
 
            Despite the dichotomy in my thinking, I continued to fear, and somewhat follow, the implications my religious foundation claimed as true. As an adult, I found it difficult to consider anything but what I had been conditioned to believe. Although my parental influences were much more ecumenical in their approach than more extreme Christian points of view, I still believed what I had been told was fact not fiction. Regardless of a benevolent deity, almost every time I turned around someone else was being thrown into “the Pit,” including myself. People have little trouble casting someone  else into such a place. Hell was as real for me as any hero or mutant might have once been. Unfortunately, we don’t really stop to think about who just might “dwell” in this place of suffering. Like coins in a fountain, it can seem rather random and irrelevant, pick and choose. God doesn’t have to consider, he doesn’t even have to think about it. Apparently, its not up to Him but rather his followers and the scripture they adhere to.   
 

 
            In the 1999 animated film, South Park: Bigger, Longer & Uncut, hell is addressed in the most dark yet humorous manner. Groups of deceased and well known celebrities, including social/political icons, can be seen floating in hellfire or partying with Satan in a palpable version of the “place of torment.”  I was shocked, disturbed and yet somehow enlightened. Princess Diana, JFK, and even Gandhi, swam as ghouls or sang and danced with Hitler and a hand full of demons playing musical instruments at a luau. I’ve never been sure if laughing at damnation was blasphemy or half expected. I had never really stopped to think about the implications of  the New Testament parable promoting separation by sin. I suppose I believed what my father once instructed. Sheep go to heaven, goats go to hell, but we all eat grass. Apparently, the sermon on the mount was more literature then lecture. To make claims of peace and love while damming children, the elderly and the handicapped to eternal suffering is simply preposterous. It cannot be any clearer, we should “do as I say not as I do.”.
 
Kenny goes to hell @
 
One Hell of a party @
 
            Watching the image of Princess Diana laughing with Chairman Mao  sent shivers through me. It was true and I knew it. According to scripture she most certainly was burning in hell, or at least partying in it. Gandhi was not a Christian and therefore the promises assured in scripture did not apply to him. In the end, I was remarkably moved by this brutally honest piece of animation. It was not only the examples that made me stop and think but also the implication for the rest of us. The point of the mockery was clear and effectively opened my eyes to the idea that perhaps the God of Christianity wasn’t all He was cracked up to be. If these things were true, if damnation really existed, I no longer wanted any part of this God. Only a human being could be such an asshole.
 
 "I'll go to Heaven for the climate and Hell for the company."
(Mark Twain, American author)
 
            Scripture, no matter the source, is more literature than it is reality. All along, collecting comic books taught me more about religion than any ancient treatise or tale of divine manifestation. The characters in comic books are not real. The stories told do not conform to modern science nor do they represent the essence of anything beyond a human projection. Most comic books represent the battle between good and evil, light and darkness. Comic books are a fictional account of something not meant to be considered as real. Comic book stories are more about the message rather than just the messenger. Comic books contain the fundamental ideas that contribute to a better society and a more just one at that. Comic books are one expression of who we are as a people. They represent the mortal struggle and the challenges met in the world they represent.
            The history of hell is as diverse as the history of Jesus or even Spiderman, for that matter. The concept has evolved from an ancient garbage pit into a “literal” place of fire and eternal suffering. Along the way, mankind has not struggled with the idea of hell. We embraced it rather easily considering its implications. Divine punishment was really the only justice man has ever known, at least in his own mind.. Hell gave mankind a place to send those who failed to live up to the standards of the society in which they lived. It isn’t just the demagogues or murders who find themselves cast into the fire. Anyone, according to the New Testament, who does not proclaim Jesus is Lord and believe He is God cannot, will not, enter the kingdom of heaven
 
A few are the Elect, the rest are doomed.
 
            My father is in his mid-80s and has been a practicing Christian for most of his life. He outlived my mother by much more than a decade. I hate watching him go. Some old timers go quickly, like my Mom, and some linger like my Dad. Their exit can be long and hard and painful. Life is unfair, especially at the end. I can imagine how he feels waiting to join his spouse in heavenly bliss. If I regard Christian scripture, she is not waiting for him in Glory but rather in clouds of brimstone and hopelessness. She is definitely not part of the Elect. If one measures by biblical standard, my father has little to concern himself with other than his own eternal peril. I don’t think Jesus would let him in either. Don’t mention the afterlife to my Dad. He doesn’t want to think about it and he doesn’t want to talk about it. I think he knows. After all the years of standing with Jesus he has started to stand for himself. It is my guess he would rather spend eternity with his true love in hell than forever alone in heaven without her. At least, it’s a dry heat.
 
            Time has demonstrated the importance of questioning accepted social ideals, as it is the only manner by which new knowledge can be produced. As a child, I think I knew something was amiss regarding hell but my youth and Jesus confused me. I see things clearer now. It is very interesting to watch the spiritual conflict within an omniscient God who is also very much human. In the end, you kinda get stuck with what you’re given. Whether from the Bible, a comic book or a cartoon set in Hades, you always find exactly what you’re looking for. You can even make the claim that God is high fiction. If there is one thing I have learned on my own journey, sometimes the God we do worship is more monster than messiah. Be careful what you wish for.
 
 
 
 
 
 
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